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INTERNET RESOURCES Male Youth Prostitution
(Part
1: Continents / Countries) |
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Index:
Male
Youth Prostitution -
- Homosexuality:
Biological or Learned ? -
- Public
School Issues -
- Transgender
/ Tranvestite / Transsexual -
- Lesbian
& Bisexual Women -
- Homo-Negativity
/ Phobia -
- Identity
Formation & Coming Out -
- Counseling
& Therapy -
- Professional
Education -
- Bisexuality -
- Religion
& Spirituality -
- HIV-AIDS
-
- Gay
& Bisexual Male Suicide Problems -
- Drug / Alcohol Use / Abuse / Addiction
-
- GLBT
History -
-
Community
Attributes & Problems -
- Couples / Families / Children
/ Adoption / Spousal Violence -
-
The
Elderly -
- Race/Ethnic
Minority Issues: U.S., Canada, Europe, New Zealand & Australia
-
- Latin
America / Africa -
-
Middle
East / Asia
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Contents
of Part 1: Male Protitution Information
for - North America
- Latin America & the Caribbean
- Europe - Australia
/ New Zealand / Pacific Islands - Asia
- Africa.
Europe:
- Same-sex
Relations Among Men in Europe, 1700-1990 N/A. - "In all big
scandals, male prostitution with a generous supply of soldiers, male servants,
college- and messenger-boys played a role." (Reference:
Gert Hekma,"Same-sex relations among men in Europe, 1700-1990", in: Franz
Eder, Lesley & Gert Hekma (eds), Sexual Cultures in Europe, Vol. 2:
Themes in Sexuality, Manchester 1999, pp.79-103. - The
Gay Subculture in Early Eighteenth-Century London.
England:
Information about male prostitution at the turn of century given in the
book Sexual Inversion by Havelock Ellis - first published from 1898
to 1905. Now available as part of collected works of Havelock Ellis titled
Studies
in the Psychology of Sex published from about 1936 onward. Reports
that "trade" prostitution by military men in London was extremely common
both in and out of uniform. Boys were also involved in varying arrangements
with men. London: - 19th
Century - ""Some of the barracks are great centers of male prostitution....
The number of soldiers who prostitute themselves is greater than we are
willing to believe. It is no exaggeration to say that in certain regiments
the presumption is in favor of the venality of the majority of the men....
On summer evenings Hyde Park and the neighborhood of Albert Gate are full
of guardsmen and others plying a lively trade, and with little disguise,
in uniform or out.... - The
Vere Street Coterie. (Alternate Link) - Inverts,
perverts, and Mary-Annes. Male prostitution and the regulation of homosexuality
in England in the nineteenth and early twentieth centuries. - Contextualizing
the Construction and Social Organization of the Commercial Male Sex
Industry in London at the Beginning of the Twenty-first Century.
Soldier Heroes and Rent Boys: Homosex, Masculinities and Britishness in the Brigade of Guards, 1900-60 (Journal of British Studies, 42:3, 2003 - Abstract: PDF Download)
by Matt Houlbrook. Excerpts: "In the twentieth century, the guardsman
has thus come to represent both the British nation and an object of
queer desire... It was through this trialectic symbolic encounter
between soldier hero, rent boy, and queer that particular British
masculinities were produced and contested. Those masculinities forever
remained unstable, for the guardsman’s simultaneous and dissonant
status generated profound anxieties. If the embodiment of British
manhood could participate in homosex, the nation’s gendered body was
threatened... The soldier hero, however, was also a rent boy... The
desires that drew the guardsman to these sites and his interactions
with queer men were, however, more complex than the label ‘‘rent boy’’
suggests. In part, the organization of the guardsman-queer encounter as
a commercial, casual, and often anonymous sexual transaction
represented a contingent response to social inequality and low
wages—the dominant paradigm through which it was represented. ‘‘A
mercenary motive,’’ noted Xavier Mayne in 1908, ‘‘is . . . most
common.’’ Yet to foreground this commercial basis is both misleading
and unproductive, for this was, in one sense, paradoxical. While cash
or gifts could be accepted from middle-class men, taking money or
drinks from other guardsmen undermined masculine status. This paradox
highlights the limitations of analytic categories of ‘‘prostitution’’
in understanding these encounters, suggesting the need to move beyond
seeing homosex as an instrumental response to poverty, to explore
understandings of sexand masculinity within the Brigade..."
Italy:
- Florence - History: Paper
by Paul Halsall notes: R.C Trexler: "La Prostitution Florentine
au XVe Siecle: Patronage et Clienteles" in Annales ESC 36:6 (1981),
p. 984 points out that Florence built municipal brothels specifically to
lure young men away from sodomy. - From: LA
CHAIR ET LA FLECHE: Le regard homosexuel sur saint Sébastien
tel qu'il etait representé en Italie autour de 1500. (Also
available as PDF Download: Access
web page for download) The effort to get men away from boys is again
noted with a date given for the initiative: 1403. Cities such as Florence
and Venice had the centuries-old 'problem' of females dressing up as boys
to be successful in the world of prostitution.
France:
- Sodomites
and police in Paris, 1715.
Spain: - Homosexualidad en la Sevilla del siglo XVI. - E ADRIANO A LORCA - Capítulo correspondiente al Estado Español de la Enciclopedia de la Homosexualidad, por
Daniel Eisenberg: "El Estado Español es uno de los países
con más rica historia homosexual. Se puede considerar como una
constante de la historia española, a lo largo de distintos
períodos la apreciación del amor entre hombres así
como un culto a la belleza y a la poesía.
Sí bien no existe evidencia directa alguna de la homosexualidad
en la misteriosa y rica civilización preromana del sur de la
península, ésta es considerada como una cultura
sexualmente permisiva. Hispania fue una de las provincias más
romanizadas de Imperio, y en este sentido, asimiló la moral
sexual propia de Roma, quizás no sea una coincidencia el hecho
de que tanto Marcial, uno de los autores latinos más
homosexuales, como Adriano, uno de los emperadores más gays,
fueran ambos de origen hispano. Así mismo, el hecho de que
existiera un término especial, «hawi» en el Islam
occidental para designar la prostitución de hombres nos sugiere
el hecho de que tales prácticas fueran algo común antes
del advenimiento del Islam..."
Germany: - Las aberraciones sexuales en la Alemania nazi.
Russia: - Moscow, 1861-1917: The Appearance of a Homosexual Subculture.
Latin
America: - Pleasures
in the Parks of Rio de Janeiro during the Brazilian Belle Époque,
1898-1914. (Alternate Link). - Héroes nacionales y mitos: Homosexualidad masculina e historia brasileña.
Europe
/ America: - The
Sexual Division of Labor, Sexuality, and Lesbian/Gay Liberation: Towards
a Marxist-Feminist Analysis of Sexuality in U.S. Capitalism (by Julie
Matthaei): "What is perhaps less well known is that male prostitution was
also very common; indeed, the word "gay" in the nineteenth century referred
to a prostitute (Weeks 1977: 42). Weeks estimates that about half of the
prostitutes in Europe in the late nineteenth century cities were young
men; I have not found comparable data for the United States, but male prostitution
appears to have been common, especially in large cities. Weeks points out
the continuity between male heterosexual and homosexual sex/prostitution:
the interest was in sex; encounters were usually casual, not long-term;
the prostitute was a sex object, performing sexual services in exchange
for money or gifts; the client was a man with money to spend... There were
also many part-time male prostitutes, who were working class youth employed
in low wage jobs: sailors, soldiers, labourers, newspaper boys, messenger
boys and the like (Weeks 1989: 207; Katz 1976: 64, 78)... Some men may
have become male prostitutes because it gave them a way to live out aspects
of the feminine gender role to which they were attracted -- feminine dress,
desire to be a passive sexual partner, erotic attraction to a man. In a
sense, they wanted to be women, and were doing "women's work" of prostitution...
While engaging the services of a male prostitute was certainly not viewed
as good or normal, through the early twentieth century men who did so were
not necessarily viewed as homosexual, if they maintained their masculine
gender role in the sexual act. When the concept of homosexual developed
in the late nineteenth century, it referred only to males who took the
"feminine" role in homosexual sexual encounters -- men who were "cocksuckers"
or who liked to be anally penetrated -- not to the men who were sucked
off by or had anal intercourse with men (Chauncey). In other words, deviating
from one's gender role in the sex act was the stigmatized behavior, not
sexual relations with a person of the same sex per se." (Reference:
in Amy Gluckman and Betsy Reed, eds., Homo Economics:
Capitalism, Community, & Lesbian
and Gay life. London: Routledge, 1997. Also in Review of Radical Political
Economics 27:2 (June 1995), 1-37. Also in Amy Gluckman and Betsy Reed,
eds., Homo Economics: Money, Community, & Sexual Orientation in the
United States.)
Male Prostitution in the Twentieth Century: Pseudohomosexuals, Hoodlum Homosexuals, and Exploited Teens. (By Kerwin Kaye, Journal of Homosexuality, 46(1/2), 2003 - Abstract). Excerpts:
"In the following essay, I attempt to trace something of the history of
male prostitution from the late 1800s to the present. I focus
particularly upon the ways in which the emergence of “homosexual”
identity decisively shaped the social patterns of exchange which
characterized male prostitution, turning it from something engaged in
by “normal” men into something only “queer” men practiced. Issues of
class also played a significant role in shaping outsider evaluations of
male prostitution, however, and, as will be seen, even served as an
important touchstone in relation to the formation of homosexual
identity... George Chauncey’s insightful study of gay culture in
pre-World War Two New York (1994) argues that the sexological discourse
of the medical professionals initially had little impact upon the
largely working-class worlds in which “fairies” and “queers” (to use
the self-chosen terms of the time) resided. While sexological
categorizations became generally hegemonic within the middle-class,
working-class culture was characterized by an entirely different system
of sexual categorization... Sexologists frequently identified “true
homosexuality” with “inversion,” linking same-sex sexual practice with
gender deviance. In many ways, however, this sexological notion of
gendered difference simply reflected the social practice of the time...
But while these forms of male prostitution, in which men and youths
identified as fairies sold sex to straight men, were predominant at the
turn of the century, by the 1910s and 20s they were in rapid decline
(Chauncey, 1994: 67). With the spread of sexological discourse and the
hetero/homo divide, fewer and fewer “normal” men were willing to hire
other men, even if the worker was clearly identified as a fairy...
Having “normal” men sell sex to “fairies” was not new, however, to the
1920s or 30s. The most notorious form of such prostitution, in which
soldiers sold sex to gay-identified men, has its roots at least as far
back as the 1700s (Weeks, 1977: 35), when a “homosexual” identity was
undergoing its initial stages of development... Military prostitution
was supplemented by a large number of straight-identified youths who
also sold sex to gay-identified “fairies.” ... Two waves of anti-gay
hysteria swept across the United States, the first from 1937 to 1940
(when FBI director J. Edgar Hoover called for a “War on the Sex
Criminal”; Freedman, 1987: 94), and the second from 1949 to 1955 (the
McCarthy period)... The ongoing rise of the hetero/homo dichotomy
affected men engaging in prostitution in a variety of other ways as
well. While previously a wide-cross section of the straight male
working-class had been willing to trade sex for money, by mid-century
only the most marginalized were willing to deal with the stigma
associated with gay identity. The literature concerning male
prostitution in the 1950s, 1960s, and even into the early 1970s is
replete with stories of “deviants” or “hoodlum types” who engaged in
prostitution as a means of obtaining spending money..."
Sovereigns of Themselves: A Liberating History of Oregon and Its Coast Volume VI... Sodomy Laws 1800s:
"In the 1800s, sodomy laws were found in all states and territories,
but were selectively enforced. In 1873, Lawrence G. Murphy, a civilian
post trader at Fort Stanton, New Mexico, was charged with a "most
unnatural” relationship with a local official in an effort to conceal
his military contract. In El Paso, Texas, an 1896 charge of sodomy
against Marcelo Alviar brought with it a bond set at $500, the same
amount as for murder. The prohibitively expensive bond was punitive,
and virtually guaranteed jail time or the loss of the defendant's life
savings or property. This system of select enforcement was similarly
applied to gambling houses, saloons, and brothels. Male prostitution
existed in varying degrees, from a "elegantly furnished" 1882
Midwestern brothel to a particularly clandestine male street
prostitution ring in San Francisco in 1902. Homosexuality in Western
prisons was so common that in 1877, San Quentin director Dr. J. E.
Pelham launched a crusade against it, advising solitary confinement as
therapy. In 1898, Boulder teamster W. H. Billings left his wife
and sold his horses in order to run away with Charles Edwards, a saloon
entertainer who played banjo and performed acrobatics. A Denver paper
reported that Billings was "not happy unless he was trailing around the
streets with Edwards" and that "if his home had any charms for him,
said his wife, they had fled and all on account of a banjo
player." Among Westerners there existed a gentleman's agreement
that arose from the need to survive in the frontier. One part of this
agreement was mutual respect, allowing one "the right to live the life
and go the gait which seemed most pleasing to himself." Historian David
Dary has written that cowboys "sought to live lives that were free from
falsehood and hypocrisy." This frontier code of conduct allowed many
people to enjoy open relationships that would have otherwise not been
possible. On the open range, cowboys often developed strong and
loyal relationships with each other. The dangers of stampedes and
general rigors of the trail required absolute cooperation: a cowboy who
could not be relied on found himself outcast. Loyalty was "one of the
most notable characteristics of the cowboy," and devotion to one's
"pard" was highly regarded. The cowboy expression that one was "in
love" with someone could sometimes be taken literally. The Texas
Livestock Journal remarked in 1882 that "if the inner history of
friendships among the rough, and perhaps untutored cowboys could be
written, it would be quite as unselfish and romantic as that as of
Damon and [Patroclus]." Many circumstances contributed to
personal closeness on the ranch and trail. Cowboys frequently bedded in
pairs with their "bunkie," and a ranch bunkhouse was occasionally
called a "ram pasture." Many cowboys engaged in "mutual solace," a
tender, expressive, and euphemistic term for sexual relations. Vulgar
and explicit "ugly songs" describing phallic size, virility, and sodomy
were sung around campfires. In 1920s Nevada, the "sixty-nine" sexual
position was common enough among cowboys to warrant its own euphemism,
"Swanson neuf." Gay cowboys continued to be an intrinsic part of
the West. In 1957, two Texas cowboys visiting the Mayflower Bar, an
Oklahoma City gay bar, described their life as one where there are
generally two or three gay cowboys to a ranch, who quietly recognize
each other, keeping their identity a secret from the others. While many
working horsemen and horsewomen maintain a quiet reticence associated
with the broader aspects of ranching culture..."
Canada:
- 'Horrible temptations': sex, men, and working-class male youth
youth in urban Ontario, 1890-1935 (Full Text) or access via Index
Page. Canadian Historical Review, 06, 1997: "... sexual relations between
boys and men have generated little interest among historians. There are
a few exceptions. Jeffrey Weeks noted some time ago that in late nineteenth-century
England working-class youths featured prominently in all the major scandals,
like the messenger boys in the Cleveland Street scandal... intriguing discussion
of wolves' and punks,' an erotic system of intergenerational
sex common among seamen, prisoners, and hoboes... Before turning to the
homosexual underworld of boys and men, ...As Susan Houston has demonstrated,
poor and working-class boys in late-Victorian urban Ontario forged their
own street culture.' Boys who worked the streets,' Houston
has written, lived in an identifiable society of their own, frequenting
the municipal baths and, more often, the pool halls and cheap theatricals.'
Less well known is the fact that sites within boys' street culture often
overlapped with those in urban homosexual subcultures. In devising their
survival strategies, boys gave more than one meaning to working the
street... Gossip about men circulated in the subaltern world of boys. As
John said about Moise having sex with boys, all the lads in the bowling
alley were telling me about it... For boys who were interested, such talk
alerted them to the existence of men who had sex with boys and where
those men could be found... Boys traded sex with men for food, shelter,
and admission to the theatre, but most often, in what is best described
as a form of casual prostitution, boys exchanged sex for money. David K.'s
experience was typical. In 1914, David met a man on Yonge Street..."
Middle East: - Power and Sexuality in the Middle East.
China:
- The
Cult of Hu Tianbao and the Eighteenth-Century Discourse of Homosexuality
N/A (Late Imperial China, 19-1 (June, 1998), 1-25, accessible only
via
JSTOR. - History of Chinese homosexuality:
"The years 1573-1620 marked the most flourishing period of the Ming
Dynasty (1368 - 1644). With great developments in industry and trade,
luxurious life-styles also proliferated, according to Li's book.
Prostitution was a common practice at that time, due to the moral
concept which advocated the acceptance of natural sexual needs, an
approach promoted by the neo-Confucian philosopher Wang Yangming. Male
prostitutes (gigolos) were widely available to meet their clients'
specific requirements."
Taiwan: -
Huang HT (2004). Policing Sex: State Power, Prostitution and the
Establishment of the Sexual Order Under the Police Offence Law in
Postwar Taiwan - Towards a Genealogical Critique of ‘Virtuous Custom’.
Paper presented at “By Culture”, the Annual Meeting of Cultural Studies
Association, January, Taipei (PDF
Download). See section on pilicing male prostitution in Taiwan.
Japan:
-
"Traditions
of same-sex love and cults of youthful male beauty flourished in later
centuries, and male prostitution was broadly available throughout the country.
There are even public parks which have been cruising spots for hundreds
of years and guidebooks devoted to homosexual pleasures published in the
1760's! - History:
Japanese Boy Prostututes. - Texto extraido del articulo "urbanismo y transformacion de la sexualidad: de Edo a Tokio" de Chizuko Ueno:
"La prostitucion masculina florecio tambien en la ciudad de Edo, en
otro barrio de la ciudad, cercano a los teatros. Habia mancebos para
clientes masculinos, a menudo para monjes budistas. La zona se llamaba
de hecho "mercado de niños". Algunos eran entrenados para, en su
madurez, ser actores travestidos de teatro Kabuki. Tambien habia
mujeres entre la clientela de estos chicos publicos. Esta documentado
incluso un caso en el que un matrimonio compro un chico para
compartirlo."
Judaism,
Homosexuality & Civilisation: "One of the Aztec gods, Xochipili,
was the patron of male homosexuality and male prostitution.... Polybius,
the Greek historian who visited Rome in the second century BCE, wrote that
most young men had male lovers. And Greenberg notes that "Many of the leading
figures in Roman literary life in the late Republic - Catullus, Tibullus,
Vergil, and Horace - wrote homophile poetry. " In addition, "male prostitution
flourished throughout Italy." The emperor Trajan was known for his love
of boys; his successor, Hadrian, put up sculptures of his male lover; and
Commodus "kept a little boy, naked except for jewelry, and often slept
with him." Tatian, a Christian who lived in Rome in the second century,
wrote that the Romans "consider pederasty to be particularly privileged
and try to round up herds of boys like herds of grazing mares"... Six hundred
years later, When the Jesuit Matteo Ricci visited Peking in 1583 and again
in 1609-10, he found male prostitution to be altogether lawful, and practiced
openly. To his dismay no one thought there was anything wrong with it.
Several hundred years later, European travelers still reported that no
one was ashamed of homosexuality... "John Fryer, who traveled to Persia
in the late seventeenth century, found that 'The Persians, when they let
go their modesty.. covet boys as much as women.' " Another visitor to Persia
in the same century, John Chardin, reported that he had found "numerous
houses of male prostitution, but none offering females;" and "some of the
greatest Persian love poetry is written to boys"...
Ireland
(Recent History): - The
Dirty Boys of Dublin: (Warning: Some Nude Pictures.)
- "But 'Dirty' also means sex. Why run away from it? As survivors
of rape, incest, child prostitution (coppers, priests, counselors - the
lot of you!) we have neither innocence nor illusions... In time we hope
to expand this site to include all kinds of information and data
helpful and necessary to the survival of our brothers still on the street
as well as providing a forum for sharing experiences and useful contacts."
- Information
related to The Dirty Boys of Dublin- Excerpt below.
"The
Dirty Boys of Dublin" commentary by Dermod Moore, Hot Press (December,
1998): "I stumbled across an Irish website that wasn't intended for me
to see. When I contacted one of the owners, whose photo I recognised from
a previous life, he was bemused that I had discovered it, and repeatedly
quizzed me as to how I found it... The Dirty Boys of Dublin is a
virtual world of seven guys, who have formed a family of sorts. Most are
gay, but not all; three grew up in "care", another three were born into
families where drugs were rife, and spells in prison were commonplace.
One of them is currently in Mountjoy. What unites them all is that they
had all been systematically abused from a very early age, and all had been
teenage whores, using sex as a means to an end. These are the boys on the
fringes of our society, self-styled junkie rent boys from the inner city,
most born in the shadows of the Pro-Cathedral... The website is a place
for each of them to tell his own story. These seven statements taken together,
as the author correctly identifies, form a strong challenge to the
homogeneity of the World Wide Web. They are also deeply moving, and
leave me, as I'm sure they intend, very angry at the injustices of the
world, and most especially at the way children are abused in our society.
They also bring home to me my own class-consciousness, to which I usually
am blind. I like to think I would listen to the stories of these guys,
and guys like them, in real life, if I met them. But where on Earth would
I have the opportunity? The only time I did, when I think about it, was
in the early eighties, in the Hirschfeld Centre, when there was a sense
of community in the gay scene. The quay queens, inner-city rent-boys with
pinched white faces, would sashay in to the discos in all their finery,
raucous and high as kites, and hysterically funny. They were entertaining
us, showing off, earning their right to be there. Occasionally a fight
would break out, and a few would be banned for a while, but then they'd
be forgiven and let back in... The Dirty Boys have got around this in the
classic Irish way; they've told their stories anonymously, to an unseen
cyberworld, in confession. Stories of their own heartbreaking childhoods,
beatings in jail, abuse from people in charge of their care, well-known
paedophile who mysteriously evade police investigation, their own self-loathing
and struggle to get out of their own shame cycle, their addictions to sex
and smack, their defeats in the courts, their rage at injustice. They say
that they're not looking for redemption; others need that, they say, not
them... The manifesto pages are deliberately peopled with photos of the
faces of dozens of anonymous young boys, taken from popular
gay websites. They are speaking for them, disempowered, abused, "bad" boys
everywhere, and I've never read anything like it. "Sex is power, boys!"
they cry, urging the rent-boys of the world to never forget that "seducers
and tricks might treat us as sex-slaves, never forget that their desire
makes them our slaves!" The best revenge, their motto goes, is living well."
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Pretty
Boy: A gritty and haunting story of a 13-year-old boy's coming
of age as a Copenhagen street hustler. (Pretty
Boy)- Skin
& Bones - What lies do men tell themselves when they get
pulled into the world of prostitution - and not just your everyday street-corner
hustling? - Johns
(1995): "The subject of male prostitution has been avoided like
the plague. But Johns tackles the subject without glorifying it nor condemning
it." (A
film review) - Hustler
White (Film Abstract): "Santa Monica Boulevard: the boy toy walk
of fame." - Sex,
Work And My American Family (Abstract) "is the story of the filmmaker's
search for self identity working as an erotic masseur in New York City."
- Sex
Warriors And The Samurai (Film Abstract): "is the story of a Filipino
transgender sex worker." - Midnight
Cowboy - Boxoffice Magazine - Explains how the Dustin Hoffman and
Jon Voight movie vividly portrays the seamy world of New York's male prostitution.
- I
Was a Jewish Sex Worker. - 101
Rent Boys - Documentary. (Review) - My
Own Private Idaho (Review) (Related
Information).
La Virgen de los sicarios
(Barbet Schroeder): "Esta pelicula habla sobre la cruda realidad de
colonbia y sus barrios marginados,y como los jovenes que estan en
continua batalla por la supervivencia de sus vidas,en este caso uno de
los protagonistas es Alexis un joven de un barrio marginal colonbiano
que se dedica a la prostitucion masculina"
New
Independent Film From Michael R Barnard Productions To Explore Teenage
Prostitution On The Streets Of Hollywood. ""EVERYBODY SAYS GOODBYE:
is a powerful fictional story set in Hollywood when a prostitute-hating
killer is killing the boys who regularly hustle sex on the streets. Schneider
plays the father who discovers that the son he threw out of his home for
being gay might "have been one of the victims." - Everybody Says Goodbye:
"It is actually the powerful story of a man fighting to fix mistakes he
has made. The story possesses hints of “American Beauty,” “Boys Don’t
Cry,” and “Billy Elliot,” yet has its own unique and wonderful
personality." (Related Information and Download) - High-risk
behaviors among male street youth in Hollywood, California.
New drama about gay male prostitution plays NYC Fringe Festival in August: “Return of the Wayward Son,”
a semi-autobiographical drama by former male hustler BRIAN D. FRALEY
about a wide-eyed young gay man who starts selling his body to make
extra money and soon finds himself caught up in an increasingly
desperate world of drug addiction, empty fantasies and lost chances.
Dinio ejerció la prostitución masculina:
A sus 35 años, Dinio García ha desvelado este secreto que
le enturbiaba la vida. Pese a que siempre se ha definido heterosexual,
a su llegada a España tuvo que vender su cuerpo a hombres por
problemas económicos. Vídeo: Dinio se prostituyó
porque su abuela estaba enferma.
Going Down and Out in Prague and Prerov: " Such stories are rich pickings for a film director, and Wiktor Grodecki is one director who, with his film "Mandragora"
(1997), has been tempted by the age-old theme of the corrupting city.
Marek is pretty much your average Czech kid. He hates school, he hates
his hometown, Prerov, and he's not overly-enamoured with his father,
who, as fathers are prone to, thinks Marek should be hard at his
homework while he himself is off down the pub. Marek can't face it any
longer and, after dramatically stealing a leather jacket, hops on a
train to Prague. He soon runs out of money and even his jacket gets
stolen from him. He only has one asset left to fall back on: he's cute
- very cute. Marek gets used and abused by a series of pimps and
clients. He bears the beatings and the humiliation and becomes
something of an expert at his newly-found profession and is able to
slickly chat up middle-aged tourists in search of male sex with an
under-aged Central European..." - The Belly of the Beast. - "Mandragora".
APUTHEATRE:
Our new production is "The Prostitution Plays". Four strong short plays
performed consecutively in three hours of powerful, shocking theatre. Film
Shows: "The plays explore the lives of young Eastern European men living
and working illegally as prostitutes in Amsterdam. Set in the public spaces
of a male brothel, a street bar, an hotel suite and Amsterdam's Central
Station, young men of four different Eastern European cultures give us
an insight into their experiences of life in "freedom city". Czech, Polish,
Romanian and Russian, each have their own history, and each their own responses
to the realities that face them here."
Rent-boy tale rises above the street:
"A play about sex workers around St Kilda's Shakespeare Grove sounds
sleazy, sexy and gratuitous, but as writer and actor Kevin McGreal
explains, it's more sensual, and the sex is very much implied. "It's
the actors that bring the sexuality to the role," he says. Shakespeare's Boys
is a three-hander with McGreal as Ronnie, an ageing rent boy, Juanita
Davis as his partner, Tracy, and Nick Ioannidis as Peter, the new kid
on the block. It's a story, McGreal explains, of trust, truth and love.
From
Fox - The
Price of Love: "Fox looks frankly at male teen hustlers ... We
could've compromised the film by showing, on the gay issue, that he doesn't
want it, he hates it and before he does it again, the police get him and
he changes. But we said this is not real." "These young kids keep coming
and keep coming over the years," he said. "It never seems to stop. It doesn't
get the big headlines, and more or less gets pushed into a corner, falling
on organizations like Children of the Night."
![]()
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GLBTQ: The Encyclopedia of Gay, Lesbian, Bisexual, Transgender & Queer
Culture. - Search BGLAD.
- Search the QRD. - Search
all GLBT Resource Directories. - Search
Google.com. - Search
Google Scholar. - Search
Google's G:LBT Directory. - MSN
Search. - Search
findarticles.com: many full text articles and papers.
Academic
Searches: Search
IngentaConnect: The most comprehensive collection of academic and professional
publications. - Search Project
Muse: Scholarly Journals Online. - Search
JSTOR: The Scholarly Journal Archive. - Search
The National Library of Medicine.
Adolescent
Male Prostitution: A Social Work / Youthwork Perspective/ Prevention and
Intervention with Male Prostitution - 1994 - by Donald LeTourneau in
the book Male Sexual Abuse by Gonsiorek, JC, Walter HB., and
LeTourneau D. - Young
Men in the Street : Help-Seeking Behavior of Young Male Prostitutes
by Cudore L. Snell (1995). (Additional
Information) - Runaway
Me: A Survivor's Story N/A (A Blooming Press Co., July, 1994) Books
excerpts available, including runaway statistics. - The
Times Square Hustler : Male Prostitution in New York City by Robert
P. McNamara.
Honey,
Honey, Miss Thang : Being Black, Gay, and on the Streets - 1996
- by Leon E. Pettiway (1996). (Review).
Against
My Better Judgment: An Intimate Memoir of an Eminent Gay Psychologist-
1996 - by Roger Brown (Review: "this book is more concerned with 'exploring
the love lives of old professors in [their] interaction[s] with young male
hustlers', p. 233").
- For
Money or Love : Boy Prostitution in America - 1977 - by Robin Lloyd
(Abstract). - Men
Who Sell Sex: International Perspectives on Male Prostitution and AIDS-
1998 by Peter Aggleton (Ed.).(Alternate
Link / Table of Content) (Alternate
Link) (Book
Review, Journal of Sex Research) - The
Boys of Vaseline Alley, true homosexual experiences - 1994 - by
Robert N. Boyd (Must scroll to locate abstract).
Travailleurs
du sexe / Les
Cowboys de la Nuit - 2003 - de Michel Dorais ( Débroussailleur
et démystificateur: Dans son nouvel ouvrage, Michel Dorais éclaire
le phénomène de la prostitution masculine. - Les
Cowboys de la Nuit: Prostitution masculine. - Entretien
avec l'auteur de "Travailleurs du sexe": Michel Dorais.). - Prostitué - 2007 - de David Von Grafenberg. - Rent Boys: The World of Male Sex Trade Workers - 2005 - by Michel Dorais. - An Inquiry into Commercial Sex in the Community of Men Who Have Sex with Men in China - 2007 - by Tong Ge, Beijing Gender Health Education Institute.(Article).
El negocio del deseo. La prostitución masculina en San Pablo - 1999 - by Néstor Perlongher.
A Life Story Told in Seven Dream Periods: "Paul A. Winter's new book [The Lingering Scent of a Candle Just Burnt: A Memoir Framed by Seven Dream Periods]
details his own turbulent life through seven recurring dreams. His book
describes his own erratic upbringing and brings forth the awareness of
teen male prostitution in South Africa.
Males for Sale - 2006 - by Ayse Kudat: Dogan Publishing. Istanbul. Turkey (Summary: Word Download).
Excerpts From Summary:
"Male-only occupations such as mining and construction also
significantly contributed to MSM. Paying men to have sex with other men
by such means as providing protection, giving gifts, making favors,
in-kind payments as well as cash payments became a regular part of MSM.
However, male dominated societies have suppressed the acknowledgement
of regular MSM, resulting in silince concerning the causes and
consequences of MSM, including the sale of young boys and male children
for the purpose of sex...Each chapter is filled with case studies based
on interviews performed by Ayse Kudat herself and on case studies
discovered through her research. These case studies bring the book to
life, humanizing the issue while providing real life support for the
author’s conclusions. The book also contains an extensive
bibliography...
Chapter two includes a historical review of male prostitution and
discusses how male dominance in society and a culture of silence has
hindered research on this subject. In ancient Greek civilization, for
instance, sex between older men and younger boys was part and parcel of
the culture. Young boys were taken in by older men for the purpose of
being mentored, part of the mentoring process involving sex. In the
Roman empire young boys were often sold to men. The chapter looks at
the important role of young boys in the elite classes and lives of
Roman emperors. There is also a look at the role of boys and young men
in Christianity and a look at the role of boys in ancient Indian
temples and then through the British colonial period. Other historical
accounts include research from the Japanese, Chinese and Ottoman
empires.
The historical review then looks at male prostitution in the recent
past of countries such as the United Kingdom, the United States,
Africa, and Latin America. In conclusion, the chapter shows that males
for sale have always been a part of civilizations around the world, and
increasingly class issues have cropped up, where slaves were not only
used for labor but also for sex. Sodomy became legally acceptable or
not acceptable at different times throughout history depending on the
views of the ruling class. Here the book shows that male prostituion
has always existed, and asks whether we will ever be able to solve its
problems...
In much of North Africa, America and Europe, pedophelia is endemic.
Many young boys run away from home and end up in the sex market. What
does current research say? What can we find in movies, literature and
fiction? This chapter also reviews scientific studies on the subject
and goes over numbers and statistics, asking “what are the common
characteristics of males for sale?” Then the chapter goes through
examples from various countries and discusses the different forms of
male prostitution. Research shows that there are as many male
prostitutes as female, but the issue of male prostitution has not
received as much attention and therefore the issue is not properly
understood...
Factors such as extreme poverty, incest, rape, the desire to prevent
the fragementation of a family’s estate, the fact that the child may
not be wanted, have been among the more frequent reasons for the
abandonment of children. In history it was assumed that if you
abandoned your child someone with a good heart would take it in. In
Roman literature, for example, there is the tale of Romulus and Remus
being abandoned in the woods where a she-wolf raises them until they
grow up and found the city of Rome, becoming rulers. Males for Sale
cites many other specific examples, for instance in Lyon, France in the
18th century it is estimated that one out of three children were
abandoned. Current examples are cited, such as a study showing that
many families in London are selling children to merchants knowing that
they will be used for sex. The book looks at how abuse of children
takes place in institutions. Examples are given of children being
abused in nursery schools, in boarding schools, modern sex slavery, and
how children are also used for trade in drugs and arms. Males for Sale
asks, what will happen now? What is the main problem? What happens to
these male prostitutres as a result of their activities? Health issues,
suicide, etc. What are the life risks that they take?.."
A
Consumer's Guide To Male Hustlers - 1999 - by Joseph Itiel. Harrington
Park Press. Review: Make your professional debut / Hire a hustler &
enjoy what you paid for. "...Itiel recommends the model/masseur - men with
apartments and telephones and Daytimers and an understanding of the kinds
of behaviour likely to gratify the middle classes.
Male
Prostitution - 1993 - by Donald J. West: Haworth Gay &
Lesbian Studies - Abstract and Contents available via Haworth
Press' - Online
Catalogue. Place "male prostitution" in search window.
Suburban
Hustler: Stories of a Hi-Tech Callboy by Aaron Larrence - Chapter
online - First of the twenty-four stories in the book. In it I
go back and relive the first time I ever escorted.- Male
Escort's Handbook.
Lady
Boys, Tom Boys, Rent Boys: Male and Female Homosexualities in Contemporary
Thailand - 1999 - by Peter Jackson, Ed. Also to be published in
Journal of Gay and Lesbian Social Services, 9(2.3) - Abstracts at BUBL.
Two relevant sections (papers): The Friends Thou Hast: Support Systems
for Male Commercial Sex Workers in Pattaya, Thailand and Between
Money, Morality, and Masculinity: The Dynamics of Bar-Based Male Sex Work
in Chiang Mai, Northern Thailand. Book Abstract and Contents available
via Haworth
Press' Online
Catalogue. Place "Lady boys" in search window. (Review)
Military
Trade - 1999 - by Steven Zealand, author/editor. "...challenges
assumptions about both chaser and chased and poses pointed questions about
the wisdom of those who seek to divide the world into 'straight' and 'gay.'"
Book Abstract and Contents available via Haworth
Press' Online
Catalogue. Place "Military Trade" in search window. (A
lover of Soldiers) (A
smart and sexy exploration of the question: Why do gay men love men in
the military?)
Understanding
the Male Hustler - 1991 - by Samuel M. Steward,
"...understanding of the causes and impulses (beyond the popular
"broken home syndrome") that lead young males into prostitution." Book
Abstract and Contents available via Haworth
Press' Online
Catalogue. Place "Male Hustler" in search window.
Male
Order: Life Stories from Boys Who Sell Sex - 1995 - by Barbara
Gibson (Abstract). Related information referenced in Young
People and Prostitution from a Youth Service Perspective by O'Neill,
M, Green, J. and Mulroy, S. in Child Prostitution ed D. Barrett.
London, The Childrens Society. A short review in AIDS
Book Review Journal. Must scroll to locate review.
Youth
prostitution in the new Europe - the growth of sex work - 2000
- edited by David Barrett from the University of Luton: The increase in
youth prostitution across Europe is the focus of a new book... "Youth prostitution
in the new Europe." (Review:
"One of the problems faced by the authors is that real information on the
subject is limited in many countries. People do not like to admit that
child prostitution exists, (particularly in relation to boys in some parts
of the world), and very little research has been done. It is a covert activity
and no-one involved wants to admit to it, whether they are pimps, punters
or the children themselves. In consequence, many of the chapters use a
lot of space discussing prostitution in general, and then tag on whatever
data there are about children."
La
prostitucion masculina - 1993 - by Nestor Osvaldo Perlongher.
Information
about the Argentine author.
Prostitution:
les uns, les unes et les autres - 1994 - by Daniel Welzer-Lang.
(Information
about Author) (Abstract
- Must scroll to locate.). Related information (in French) in L'homophobie:
la face cachée du masculin) by author. Reports on male
prostitution in Lyon.
Des
Transgenders et le Brouilage des Identites sur ;le marche de la prostitution.
(Summary by L. Mathieu et Daniel Welzer-Lang.
La
prostitution clandestine
- 1989 - by Eva Thomas (Sunmary
in French - Must scroll to locate.)
Prostitucion
Masculina: Estudio Psicosocial En Nuestro Contexto - 1996 - by
Rafael Ballester Arnal.
HIV/AIDS
Prevention Project for Male Sex Workers in Metro Manila: final report.
(ISBN - 9718508139) Related information by the report's principal author
(Michael Lim Tan) in Theory
and Method in HIV Prevention Projects The Philippine Experience N/A.
Prostitucion
masculina: estudio psicosocial en nuestro contexto - 1996 -
by Rafael Ballester Arnal. Male prostitution in Valencia, Spain.
Information
about author.
Hustlers,
Escorts, and Porn Stars: The Insider's Guide to Male Prostitution in America
by Matt Adams. Book's
Home Page. Hustlers,
Escorts, and Porn Stars; The Insider's Guide to Male Prostitution
in America by Matt Adams
Hustling:
A Gentleman's Guide to the Fine Art of Homosexual Prostitution
- 1994 - by John Preston. See Dan's review of My
Life as a Pornographer & Other Indecent Acts - 1993 - by
John Preston.
Prostitution:
On Whores, Hustlers, and Johns - 1998 - edited by John Alias,
et al. Sections on male prostitution. Book
Review.
Assuming
the Position: A Memoirs of Hustling - 1999 - by Rick Whitaker (Abstract).
(Review)
(Review).
"What we have in this little book, then, are not just the confessions of
an unhappy hooker but the musings of a philosopher of carnality. "Assuming
the Position" will tell you everything you ever wanted to know about selling
the body and will satisfy your nostalgie de la boue in a very muddy way.
But it will also stimulate your soul.
![]()
Search
GLBTQ: The Encyclopedia of Gay, Lesbian, Bisexual, Transgender & Queer
Culture. - Search BGLAD.
- Search the QRD. - Search
all GLBT Resource Directories. - Search
Google.com. - Search
Google Scholar. - Search
Google's G:LBT Directory. - MSN
Search. - Search
findarticles.com: many full text articles and papers.
Academic
Searches: Search
IngentaConnect: The most comprehensive collection of academic and professional
publications. - Search Project
Muse: Scholarly Journals Online. - Search
JSTOR: The Scholarly Journal Archive. - Search
The National Library of Medicine.
The
Category "Prostitute" in Scientific Inquiry. - "There is no such
thing as The Prostitute; there are only competing versions of prostitution.
The Prostitute is an invention of policy-makers, researchers, moral crusaders,
and political activists ... The Prostitute functions as a “magic sign”
whose meaning always exceeds its definition." (From the book "Sex
and Borders: Gender, National Identity, and Prostitution Policy in Thailand"
- 2002 - by Leslie Ann Jeffrey. PDF
Download of the Introduction from UBC Press. Chapter 1 is also available.)
- Reconceptualizing
prostitution.
Reported
in "A Theory of Prostitution" by Lena Edlund and Evelyn Korn (2001,
Institute
for International Economic Studies: PDF
Download): Ford [21] analyzed a sample of street prostitutes in Montreal
matched with a sample of hospital workers in 1993. 20 female and 26 male
prostitutes were matched with hospital orderlies. Other than gender, the
matching was done on the basis of marital status, number of years on the
job, and time of shifts worked (evening versus day). The prostitutes had
higher earnings than orderlies, and female prostitutes earned more than
male prostitutes (among orderlies, men earned more than women). Whereas
no orderlies of either sex earned more than CAD 50,000 a year, 75 percent
of the female and 35 percent of the male prostitutes did so. This despite
the finding that prostitutes had lower educational attainments. In terms
of work environment, prostitution and hospital work were surprisingly similar
both in terms of perceived stress level, and actual assault rates.
Young
People and Prostitution from a Youth Service Perspective by
O'Neill, M, Green, J. and Mulroy, S. in Child Prostitution
ed D. Barrett. London, The Children's Society. - Amoc/DHV:
Questionnaire
for organisations working with male sex-workers.
Health
Messages Fail to Reach Male Sex Workers: "It is difficult to target
male sex workers with safer-sex messages and health services, because many
of them work independent of brothels or parlors, according to a commentary
that appeared in the April 14, 2001 edition of the journal, The Lancet.To
make matters worse, male sex workers are less inclined to seek health services
because of the stigma attached to their profession... wrote Adrian Mindel,
researcher, Westmead Hospital in Sydney, Australia and Claudia Estcourt,
researcher, Barts Sexual Health Center in London, England. "By contrast,
with a few notable exceptions, the male commercial sex industry is mostly
hidden."
Cross-cultural
Studies of Male Sex-Workers: Exploring Same-Gender Prostitution
- by Bruce Freeman. Department of Anthropology, University of Calgary.
- HIV/AIDS
and Prostitution: The Top 25 Resources. - A literature review of the sexual health needs of commercial sex workers and their clients. - Impact
de l'infection et de la prévention chez les sex workers.
Children
& Prostitution: How Can We Measure and Monitor The Commercial Sexual
Exploitation of Children?
Literature Review and Annotated Bibliography - A collaboration between
UNICEF Headquarters, New York, Children in Especially Difficult Circumstances
Section, Centre for Family Research, University of Cambridge and Childwatch
International - by Judith Ennew, Kusum Gopal, Janet Heeran
and Heather Montgomery (Second edition, with additional material prepared
for the Congress Against the Commercial Sexual Exploitation of Children,
Stockholm, 26-31 August, 1996).
Reaching
Out: Male and Female Sex Workers - Durban, 10 July 2000: "The session
entitled Reaching Out: Male and Female Sex Workers brought together
presenters from the US, Russian Federation, Germany, Morocco, and the U.K..
In a diverse session where papers were delivered on research and prevention
activities targeting male body workers, male and female commercial street
sex workers, and men of different social classes who have sex with men."
Acknowledging
the Continuum From Childhood Abuse to Male Prostitution. - Information
related to a 16-year-old San Francisco male who has been engaging in prostitution.
- Health
and Health Needs of Homeless and Runaway Youth. - Boys in the sex business (Social Work).
Reprinted
from Whores and Other Feminists, Jill Nagle, ed., New York: Routledge,
1997. It's Different for Boys. - Demographic
Information and Sex Work in Canada: How male and female sex workers in
Canada differ.
Camille
Paglia Sides with G.O.P. Bigots & Southern Baptists Anti-Lesbian Lesbian
Equates Male Homosexuality with Prostitution. - Male prostitution in the arts.
Prostitution Resources. - Male Sex Aork Advocates. - The Humsafar Trust. - NAZ Foundation International. - Male Prostitution: Wikipedia.
Gayscape's
"escort" listing. - HookOnline.org'd
s Article Index. - Article
Archives. - Interviews. New HookOnline Site: Issues. Resources. - Resources for Sex Workers by Spread Magazine.
UK-NSWP (United Kingdom Network of Sex Work Projects, 2004). Response to "Paying The Price". PDF Download
Excerpts from Section 4: "Male Sex Work": "The majority of early
research into male prostitution is largely based on street workers*.
This is reflected in "Paying the Price." Indeed, while the document
does state in the introduction (section 1,4) that the term prostitute,
used throughout the document “should be taken to mean both men and
women unless otherwise specified”, there is no substantive analysis of
the issues for male sex workers, or distinction regarding how these
issues may be different (or similar) to those of female sex workers.
Male sex workers are mostly ‘invisible’ within the consultation
document...
Most of the consultation document focuses on the stereotypical
perception of sex workers as ‘victims of abuse’ who have been coerced
into sex work (Introduction, 1.3.1, 1.3.2). The reality for male sex
workers is that, whilst there are significant numbers of individuals
across the UK who have become involved in the selling of sex due to
social disadvantage and problematic family histories, on the whole
research conducted by the Working Men’s Project (WMP) and the
experience of other projects in our network, such as the Armistead
Project, is that many men make an informed choice about selling sex
within a range of available options...
The majority of men selling sex in the UK are not coerced or
trafficked, do not have pimps or inappropriate relationships with other
individuals who ‘control’ their movements. They may be ‘managed’ in a
loose sense of the word, by brothel owners or escort agency managers,
who may require a commitment to working agreed hours/shifts, etc, but
the individual sex worker chooses when to work and how to work (e.g.
what sexual activities will be engaged in). N.B. This is not to deny
the cases of younger men, for example in care situations, who are
coerced by their peers or exploitative adults into selling sex. Some
projects in our network support such individuals...
The reality of male sex work in relation to abuse and vulnerability
needs to be considered along a continuum. There are those men who have
been coerced, who have been ‘damaged’ by their involvement in the
selling of sex, who are at one end of that continuum. Young men selling
sex are often perceived as “delinquent” rather than vulnerable, so
younger men selling sex and their service needs remain largely unseen.
The exploitation of young males is often ignored because society often
fails to recognize that young men are vulnerable...
Some projects report one of the reasons men may becoming involved in
selling sex is linked to issues of rejection from family and society
due to their sexual identify. It is important to recognize these
complex issues that shape some men’s experience of sex work. “Many of
the men we work in Merseyside are very much in control of their own
activities yet there are number of men, who as far as we know are the
minority, who are controlled by others, usually using emotional
manipulation. There are bigger issues also. Homophobia and rejection
from sections of the straight community. Also the gay community itself,
can react negatively and aggressively to men who sell sex. I think this
needs to be looked at more.” (Manager, Gay Men’s Project, Merseyside)...
But for most men involved in the selling of sex, working off-street
through brothels, the Internet or from adverts in the gay press, their
difficulties with finding accommodation are no more or less than other
young men in the general population. A significant number of male sex
workers are homosexually identified (78% of those registered with the
WMP identify as gay), and often it is their sexuality, rather than
their nvolvement in sex work which can present difficulties with
finding safe and secure longterm accommodation...
Most of the published research relating to male sex work demonstrates
that many men first started to sell sex before the age of 18 years of
age (Connell & Hart, 2003), yet many also admit to engaging in
consensual non-paid sex before the age of 16 years (as it the case for
the majority of the population), however it would be untrue to claim
that the majority of the population had been ‘sexually abused or
exploited’. The organised commercial scene is self-regulating around
the protection of young people...
Male sex workers are most at risk from isolation. This isolation is
often three fold: ... These factors combined increase the invisibility
of male sex workers, often making it necessary for them to live a
‘double life’ – student, boyfriend, companion, employee by day, and sex
worker by night. This leads to increased vulnerability, difficultly in
accessing appropriate health and social services, under reporting of
crime (on the rare occasions they are victims of crime), and increased
sexual risk taking behaviour..."
Lankenaua SE, Clatts MC, Well D, Goldsam LA, Gwadz MV (2005). Street careers: homelessness, drug use, and sex work among young men who have sex with men (YMSM). International Journal of Drug Policy. 16: 10–18. PDF
Download.
Excerpt: " Through the narrative accounts of 10 young men, we detailed a kind of developmental process of the accumulation of street capital that preceded surviving on the streets as hustlers or sex workers.We argued that through their experiences in a number of varied institutions—the family, foster care, school, drug treatment, hospitals, jail—these young men gathered fragments of knowledge that we described as street capital. Once homeless, youths became familiar with the experiences and settings of homelessness—often recognizing aspects of homelessness from childhood and adolescence. Formerly diverse, disparate types of street capital and street competencies coalesced into street careers as sexworkers that not only made sense to the youth, but also formed the basis for a pragmatic way of surviving on the streets. While the speed of initiating a career within the street economy varied, the previous life history accounts suggest that these youth began to accumulate street capital and develop street competencies at an early age.
Older males—gang members, drug
dealers, and sex work clients—offered emotional and financial support
that opened pathways into the street economy. In certainways, these
male figures—some a few years older while others as old as their
biological fathers—filled gaps left by their parents. For some young
men, an uncommitted sexual identity followed a history of emotional and
sexual experiences with both older and younger males and younger
females. This ambiguity around sexuality coupled with more immediate
material and physical needs for housing and drugs may have fostered
openness to trading sex for money. Ultimately, entry into sexwork
marked a period of crisis for all of these young men—homelessness,
failed relationships with parents or girlfriends, release from
institutions without job prospects, and escalating drug habits..."
![]()
Search
GLBTQ: The Encyclopedia of Gay, Lesbian, Bisexual, Transgender & Queer
Culture. - Search BGLAD.
- Search the QRD. - Search
all GLBT Resource Directories. - Search
Google.com. - Search
Google Scholar. - Search
Google's G:LBT Directory. - MSN
Search. - Search
findarticles.com: many full text articles and papers.
Academic
Searches: Search
IngentaConnect: The most comprehensive collection of academic and professional
publications. - Search Project
Muse: Scholarly Journals Online. - Search
JSTOR: The Scholarly Journal Archive. - Search
The National Library of Medicine.
Allman,
Dan (1999). A pour ACTES, M pour MUTUELS: Le travail du sexe au
masculin et le sida au Canada. Santé Canada. Full
Text.
Allman,
Dan (1999). M is for MUTUAL, A is for ACTS: Male Sex Work and AIDS
in Canada. Health Canada. Full
Text.
Arent
M, Strey MN ('1997'). Introdução ao tema da prostituição
masculina (breves aportes sobre la prostituición masculina).
Full
Text.
Azaola E (2000). Boy and Girl Victims of Sexual Exploitation in Mexico. UNICEF-DIF. PDF
Download.
Bernier L, Trépanier J (1994). Situations d'enfance en danger: la fugue et la prostitution chez les mineurs. PDF
Download. Word Download. Download Page.
Bittle,
Steven (2002). Youth Involvement in Prostitution: a literature review
and annotated bibliography. Research and Statistics Division, Department
of Justice Canada. PDF
Download.
Bittle,
Steven (2002). La prostitution chez les jeunes: analyse documentaire
et bibliographique annotée. Division de la recherche et de la
statistique, ministère de la Justice du Canada. PDF
Download.
Bousfiha S, Fdail M, Abdelhadi M, Owens C (2006). The Perception of Male Prostitution in Morocco. PDF
Download.
Doctors
For Life ('1998'). The decriminalization of Prostitution in South
Africa: Medical and social reasons for keeping prostitution illegal. Word Download.
ECPAT
International (2001). The Sex Exploiter. World Congress against
Commercial Sexual Exploitation of Children: Yokohama. PDF
Download.
ECPAT
International (2001). L'exploiteur sexuel. Congrès mondial
contre l'exploitation sexuelle des enfants à des fins commerciales:
Yokohama. PDF
Download.
ECPAT
International (2001). El Explotador Sexual: Congreso Mundial contra
la Explotación Sexual Comercial de los Niños: Yokohama. PDF
Download.
Estes,
Richard J (2001). The sexual exploitation of Children: A Working
Guide to the Empirical Literature. PDF
Download.
Family
Health International (2004). Reaching Out To Bring Young Haitians
In: FHI Helps Two Organizations Work With Youth In High – Risk Settings.
PDF
Download.
Finkelhor
D, Ormrod R (2004). Prostitution of Juveniles: Patterns From NIBRS.
Juvenile Justice Bulletin, June.
PDF
Download.
Ford K, Wirawan DN, Fajans P (1993). AIDS knowledge, condom beliefs and sexual behaviour among male sex workers and male tourist clients in Bali, Indonesia. PDF Download - PDF Download.
Freeman,
Bruce (1999).
Cross-cultural Studies of Male Sex-Workers: Exploring
Same-Gender Prostitution. Department of Anthropology, University of
Calgary. Full
Text.
Girault,
Philippe et al (2000). Sexual behaviors, STIs and HIV Among Men
Who Have Sex with Men in Phnom Penh, Cambodia. Famil Hralth International.
PDF
Download.
Grimes,
Tara et al (2001). Such a Taboo: An analysis of service needs and
service provisions for male in prostitution in the eastern region [of
Ireland]. Irish Network Male Prostitution & East Coast Area Health
Board. PDF
Download.
Hegna,
Kristinn (2003). Om å holde seg for god - Ungdom som selger eller
bytter seksuelle tjenester. Paper presented at the Nordisk Ungdomsforskningssymposium
Center for ungdomsforskning, RUC, Roskilde. PDF
Download.
Jenkins CL, Saidel T, Ahmed SK, Faisal MM, Khan SD, Rahman H (2005). Male sex workers in Dhaka, Bangladesh: Risk reduction through effective intervention. PDF
Download. Download Page.
Khan S (2005). Assessment of sexual health needs of males who have sex with males in Laos and Thailand: Some reference resources. Naz Foundation International. PDF
Download.
Khan
SI, Buiya AU, Uddin ASMJ (2004).
Application of the capture-recapture
method for estimating number of mobile male sex workers in a port city
of Bangladesh. Journal of Health, Poulation and Nutrition, 2004, 22(1)19-26.
PDF
Download. Download
Web Page.
Kidd
SA, Kral MJ (2002). Suicide and prostitution among street youth:
a qualitative analysis. Adolescence, 37(146): 411-30. Full
Text, Find
Articles: findarticles.com.
Lankenaua SE, Clatts MC, Well D, Goldsam LA, Gwadz MV (2005). Street careers: homelessness, drug use, and sex work among young men who have sex with men (YMSM). International Journal of Drug Policy. 16: 10–18. PDF
Download.
Machado,
Joani de Nazaré Campos; Silva, Silvia Cristina de Souza SILVA(2002).
Perfil
psicossocial da prostituição masculina em Belém.
Universidade da Amazônia. Belém-Pará.
PDF
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Mai N, Gaffnet J, Price A (2003). Report on pilot study on male sex workers migratory behavior [Europe]. ENMP. PDF Download.
MAP [Monitoring The AIDS Epidemic] Report (2005). Male-Male Sex and HIV/AIDS in Asia. PDF Download.
Mariño
R, Minichiello V, Disogra C (2003).
Male sex workers in Córdoba,
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Maynard,
Steven (1997). 'Horrible temptations': sex, men, and working-class
male youth youth in urban Ontario, 1890-1935. Canadian Historical Review,
78(2): 191-135. PDF
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Mc Gabe, Ian (2005). Male
street prostitution in Dublin and San Francisco: A
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Studies. Word Abstract. Word Full Text.
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McIntyre,
Susan (2002). Le Long Parcours. Study of 50 youth (41 females,
9 males) in Calgary involved with prostitution. Word
RTF Download. PDF Download.
McIntyre,
Susan (2002). Strolling Away. Study of 50 youth (41 females,
9 males) in Calgary involved with prostitution. Word
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McNamara,
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of Sex Research: Table of Contents)
Muhammad T, Zafar N (2006). Situational analysis report on prostitution of boys in Pakistan (Lahore & Peshawar). ECPAT INternational & Pakistan Pediatric Association. PDF
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Niu GA (2000). `Easy Money in Male Prostitution’: an imperialist Apocalypse Now in the Philippines. Continuum: Journal of Media & Cultural Studies, 14(1): 91-106. PDF
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Pecheny
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Gail (1990). The Category "Prostitute" in Scientific Inquiry.
The Journal of Sex Research, 27: 397-407. Full
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Pryce,
Anthony (2003). Flesh: The historical construction of male sex work.Paper
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Rosier,
Janine (2002-2003). Rapport sur le projet de loi pour la sécurité
intérieure : les dispositions relatives à la prostitution.
Rapport D'information 34 (2002-2003) - Delegation Du Senat Aux Droits Des
Femmes Et A L'égalite Des Chances Entre Les Hommes Et Les Femmes.
Tables
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Saphira M (2002). Child prostitution in New Zealand. Social Work Now: The practice journal of child youht and family, August: 6-13. PDF
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Sappe,
Robin (2000). Le SIDA et les rapports sexuels entre hommes en Afrique
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Trumbull,
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Artikel geschreven op verzoek van het Informatiepunt Jeugprostitutie,
TransAct, Utrecht. Dit artikel is gebaseerd op hoofdstuk 4, paragraaf
3, in: Paul van Gelder, Kwetsbaar, kleurig en schaduwrijk. Jongens met
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Wahab,
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Weitzer R (2005). New directions in research on prostitution. Crime, Law & Social Change, 43: 211–235. PDF
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